Showing posts with label Thankfulness. Show all posts
Showing posts with label Thankfulness. Show all posts

Sunday, January 03, 2016

Living With An Attitude of Gratitude: Thankful for God's Servants, Mark Brand, Antioch Church, January 3, 2016

Living With An Attitude of Gratitude

Thankful for God’s Servants

Antioch Church, January 3, 2015

Text

Philippians 2:14–30 (NIV) — 14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me. 19 I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20 I have no one else like him, who will show genuine concern for your welfare. 21 For everyone looks out for their own interests, not those of Jesus Christ. 22 But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23 I hope, therefore, to send him as soon as I see how things go with me. 24 And I am confident in the Lord that I myself will come soon. 25 But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26 For he longs for all of you and is distressed because you heard he was ill. 27 Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28 Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29 So then, welcome him in the Lord with great joy, and honor people like him, 30 because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.

REVIEW

Thankful for God’s people. Thankful for God’s promises in suffering. Thankful for the Gospel. Thankful for life after death. Thankful for the Incarnation.

Thankful that, as we walk out the heartfelt salvation Jesus graciously gives us, God’s work in us draw those around us into a relationship with Him.

·       Salvation is God’s work, but it also requires our work: “…work out your salvation with fear and trembling…” (vs. 12)

·       Salvation is God’s will for everyone:  “…for it is God who works in you to will and to act… in order to fulfill His good purpose…” (vs. 13)

·       Salvation is a matter of the heart, not just the mind: “Do everything without grumbling or arguing…” (vs. 14)

·       Salvation is a testimony that guides others to God: “Then you will shine among them like stars in the sky…” (vs. 16)

The BIG Idea

God wants to help us be true servants of Jesus and He wants to help us discern and honor those around us who are true servants of Jesus.

INTRODUCTION

One of the reasons Paul wrote this letter to the Philippians was to acknowledge their financial support of his ministry and to send Epaphroditus (the one who had hand-carried their gift to him), back home to them.

This section that we are studying today is less doctrinal than some other parts of the book, but it is fascinating and instructive nonetheless.

Among other things, the section we are studying today shows us the character of all true servants of Jesus.

It is very important to say right up front that there are MANY true servants of Jesus, far more than we will ever know or could ever imagine…!

The prophet Elijah’s conversation with God in 1 Kings 19 underscores this,
1 Kings 19:18 (NIV) — 18 Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.”

This is important to remember, because God’s Word declares that in the Last Days, false teachers will arise.

1 Timothy 4:1–2 (NIV) — 1 The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2 Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron.

Jesus said that one of the ways you can recognize a false teacher is by their fruits.

Matthew 7:15–16 (NIV) — 15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them…

How Do We Recognize True Servants of Jesus?

1.     They focus on helping others. (vs. 16)“…then I will be able to boast on the day of Christ that I did not run or labor in vain…”

For the Apostle Paul, the gauge or measure of the effectiveness of his ministry was the spiritual caliber of those under his care.

14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And THEN I will be able to boast on the day of Christ that I did not run or labor in vain.

God’s servants pursue God’s agenda and do not necessarily follow people’s agenda, but their focus is always on helping people.

In one sense, people are God’s agenda!
True servants of Jesus do not gain their primary satisfaction from the exercise of their gift or from the growth of their ministry, but from reaching and discipling people.

2.     They invest their lives for the sake of others. (vs. 17)“I am being poured out like a drink offering on the sacrifice and service coming from your faith...”

Sacrifice is part and parcel of the committed Christian life, both in the pulpit and the pew – “…the sacrifice and service coming from your faith…”

There is a special measure of sacrifice required of all spiritual leaders – “A good shepherd lays down his life for the sheep…”  (John 10:11) It does not say that good sheep lay down their lives for the shepherd…!

When a church or ministry is more concerned or more devoted to meeting the needs of the shepherd(s) than the sheep, there is something fundamentally flawed with that ministry! Yes, the Word declares that “the workman is worthy of his hire…” (2 Tim. 5:18; Luke 10:7) and that if God’s servants have ministered spiritual things to us, that we should minister natural things to them (1 Cor. 9:11), but that does not mean that the shepherd’s upkeep is more important than the sheep’s welfare! To the contrary, God’s Word also declares that we should count worthy of double honor the elders who labor in the Word of God and doctrine (1 Tim. 5:17) and that it is the hardworking farmer who should get the first share of the crops (2 Tim. 2:6). It is the mouth of the hardworking ox who treads out the corn that should not be muzzled, not the ox languishing in his stall, expecting to be fed on demandJ!
Sometimes, sheep want to live their lives and dreams vicariously through their shepherds, so they delight in their shepherd’s prominence and affluence, but that is not the emphasis of Scripture.
Galatians 4:19–20 (NIV) — 19 My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

It is interesting that Paul speaks of those under his care as his “dear children.”

He did not say that to demean them, but as an expression of his affection for them and his devotion to them.
Every parent and every spiritual leader knows what it is to do things for others that are both unnoticed and unappreciated. We do that as parents in order to raise our children as we train them to do them same for others (their children). We do that as spiritual leaders, not expecting to be paid back, but praying and believing that it will be paid forward, that Christ in us with work through us to produce Christ in them that produce Christ in others…!

3.     They have a deep, emotional heart connection with others. (vs. 18-19) –  “…So you too should be glad and rejoice with me… that I also may be cheered when I receive news about you…”

In God’s economy, you cannot truly serve people without loving people.

Sometimes, that is easier said than done, because one thing every spiritual leader quickly learns is that some sheep bite…! J!

Three things to remember when you are wounded by the sheep, i.e., hurt by those you have come to help.

·       Hurting people hurt people. Everyone is coming from somewhere. The way people act today is often the result of the way have been treated yesterday. One of the most difficult assignments as a spiritual leader is to shepherd people who have been severely hurt of disappointed by a spiritual leader. Sometimes, hurting people do not know they are hurting people!

·       The more people see you as a man or woman of God, the more they will relate to you they way they relate  to God. (If they are mad at God, they will tend to get mad at you. If they trust God, they will tend to trust you. If they love God, they will tend to love you. If they honor God, they will tend to honor you. If they are respectful of God, they will tend to be respectful of you. If they are afraid of God, they will tend to be afraid of you. If they question God, they will tend to question you.

·       Sometimes, you are able to help people the most when they are hurting the most. Sometimes, it is by the way you respond to their pain and/or to their criticism that helps heal them from past hurts and re-establish their confidence in spiritual leadership.

We should rejoice with those that rejoice and weep with those that weep…(Rom. 12:15)

People need more than sympathy, they need empathy.

This deep heart connection with people is part of the reason why spiritual leadership is so emotionally demanding and draining…talking with people after a service can be like an emotional roller-coaster, celebrating with one person, then mourning with the next.

Sometimes, what seems to be a lack of concern by some spiritual leaders is actually a symptom of their emotional depletion.

4.     They are rare and sometimes unnoticed. (vs. 20-21) – “…I have no one else like him, who will show genuine concern for your welfare…”

Great people and great leaders are sometimes obscured by those of lesser quality around them…

Paul did not say that he did not have anyone else…but, he did say that he did not have anyone else like Timothy

Paul also had Epaphroditus, who was a true servant of Jesus. Everywhere he went, he had teamworkers around him and was constantly developing them (give list of names mentioned in Epistles, etc.)

Pauls’ statement underscores this reality – spiritual leaders grow over time in their maturity, character, wisdom, and effectiveness...

Ephesians 4:2–3 (NIV) — 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace.
Colossians 3:12–14 (NIV) — 12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

5.     They prove themselves over time. (vs. 22)“…But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel…”

Jesus said that we could “know” whether spiritual leaders are genuine or not by their fruit. One of the best measures of a person’s life and ministry is their fruit over time.

Some ministries shine for a moment, but then lose their luster over time.
Time is the friend of all truth and all good things. Kenneth Brand

One of the things my father taught me is that it takes a lot longer to establish credibility than it does to lose credibility, that it takes a lot longer to build a reputation than it does to destroy a reputation.

6.     They value ongoing relationships (vs. 23-25)“…I hope…to send him…I myself will come soon…it is necessary to send back to you Epaphroditus…my brother…your messenger…”

The most fruitful relationships in life and in God’s work are ongoing, long-term relationships.

This is one of the tests of true friendship and is one key to lasting ministry.

Psalm 92:12–15 (NIV) — 12 The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; 13 planted in the house of the Lord, they will flourish in the courts of our God. 14 They will still bear fruit in old age, they will stay fresh and green, 15 proclaiming, “The Lord is upright; he is my Rock, and there is no wickedness in him.”

For godly leaders, ministry is not just transactional, it is relational; they do but seek relationships simple for what they can get out of them, but also for what they can give to them. They doi not simply see people as a means to accomplishing their vision; people are at the very center of their vision.

Their godly focus in ministry parallels what the Scriptures teach about a godly focus in giving,

Luke 6:32–36 (NIV) — 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

7.     They are preserved and protected by God. (vs. 26-28) – “…he was ill and almost died, but God had mercy on him, and…on me…”

Protection and vindication is not some kind of “divine right” that applies to those in spiritual leadership regardless of their personal conduct!

One of the most abused verses in the Bible is “touch not the Lord’s anointed…” It should never be used to excuse or overlook ministerial misconduct! (1 Chron. 16:22; Ps. 105:15)

Having said that, we are both saved and called by grace and there is security for both believer and leader in God when we walk with an attitude of humility, repentance, and faith toward God!

God knew what He was getting when He called you. (Elderly minister to young preachers)
God is so big and so great that He can draw a straight line with a crooked stick! (Anonymous)

This covering and grace does not apply to “presumptuous” sins…!

Psalm 19:9–14 (NIV) — 9 The fear of the Lord is pure, enduring forever. The decrees of the Lord are…10… more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. 11 By them your servant is warned…12…who can discern their own errors? Forgive my hidden faults. 13 Keep your servant also from willful sins [“presumptuous” – KJV]  sins; may they not rule over me. Then I will be blameless, innocent of great transgression. 14 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock [“strength” KJV] and my Redeemer.
Psalm 19:13–14 (AV) — 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

8.     They deserve to be honored for their sacrifice (vs. 29-30) – “…welcome him in the Lord with great joy, and honor people like him, because he almost died for the work of Christ…”

Hebrews 11:35–39 (NIV) — 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39 These were all commended for their faith…
Romans 13:7 (NIV) — 7 Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

CONCLUSION

This chapter starts with a call to humility and ends with a call to honor. You cannot expect one without the other!

In God’s Kingdom, honor and respect are something that is given, not taken; they are earned, not demanded.

In the final analysis, the example of Jesus shows that it is the gift of God and should never be the goal of man…!

And so, let us end with the call and the promise Paul made in the first part of chapter two,

Philippians 2:3–11 (The Message) — 3 Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. 4 Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand. 5 Think of yourselves the way Christ Jesus thought of himself. 6 He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. 7 Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! 8 Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion. 9 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, 10 so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, 11 and call out in praise that he is the Master of all, to the glorious honor of God the Father.


Sunday, December 20, 2015

Thankful for the Incarnation - Living With An Attitude of Gratitude, Pastor Mark Brand, Antioch Church, December 20, 2015

Living With An Attitude of Gratitude

Thankful for The Incarnation

Antioch Church, December 20, 2015

Text

Philippians 2:1–11 (NIV) — 1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.
John 1:1–4, 10-14, 17-18 (NIV) — 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind…10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—13 children born not of natural descent, nor of human decision or a husband’s will, but born of God. 14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth…17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

REVIEW

Thankful for God’s people who bring great blessing into our lives. Thank God for them and pray for His blessings to return upon them!

Thankful for God’s promise in suffering, that as we follow Jesus, our suffering will never be in vain. He will help us through it and He will use it to point others to Him!

Thankful for the Gospel, that it is powerful, no matter where, when, how, or even why we proclaim it. We should celebrate it, live it, and spread it!

Thankful for life after death, that for the Christian it means stepping into the presence of Jesus. Thankful that life after death means continuity, that we will be the same, yet glorified. Thankful that life after death means community, that we will be reunited with friends and loved ones who have gone before. Thankful that life after death means destiny, that rule and reign, i.e., exercise authority and carry responsibility, throughout all eternity. Thankful that life after death means glory, that we will experience the full measure of God’s presence, purity, and power.

The BIG Idea

God became flesh in Jesus so we could draw near to Him, better understand Him, & become more like Him, clothed in both power and humility.

Introduction

What are the implications of the Incarnation?

John’s majestic opening lines in his Gospel give us the theological perspective on the Incarnation.

Paul’s words in Philippians give us the practical perspective on the Incarnation. We will return to that in a moment because our focus today is on what the Incarnation means in our daily lives.

But, first, let’s take a moment and set the larger spiritual context…

Central philosophical problem of the ages has been the tension between what is “real” and what is “ideal”; the “theoretical” and the “advisers”; the “one” and the “many”; the “universal” and the “particulars”; the “forest” and the “trees”, etc..

·             The ages-long search for an “integration point” between what “is” and what “ought to be” that has left both “revolutionaries” and ”mystics” wanting…

·             The followers of Karl Marx utterly failed in all their attempts to eradicate evil by eliminating class struggle. Their efforts only proved that producing a new “man” without giving men new “hearts” is always doomed to failure!

·             Socrates’s lament – “In all of Athens I have never seen a single truly honest face.

·             Plato’s cry – “O, that virtue could be found in a body!”

““I, Jesus…am the Root and the Offspring of David, and the bright Morning Star.”” Revelation 22:16 NIV

The Incarnation gives the only answer…!

Juan 1:1 (RVES) - 1 En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios.

W hat does the term, “logos,” mean?

…it corresponds to Aramaic “memra” (also “word”), a technical theological term used by the rabbis in the centuries before and after Yeshua when speaking of God’s expression of himself. In the Septuagint logos translates Hebrew davar, which can mean not only “word” but “thing” or “matter”; hence the Messianic Jew Richard Wurmbrand has suggested this midrashic understanding of the initial phrase of this verse: “In the beginning was the Real Thing.”[1]

It was used among the Stoics to describe the principle of divine reason which caused the natural creation to grow.[2]

The Greek term translated “word” was also used by many philosophers to mean “reason,” the force which structured the universe; Philo combined this image with Jewish conceptions of the “word.” The Old Testament had personified Wisdom (Prov 8), and ancient Judaism eventually identified personified Wisdom, the Word and the Law (the Torah). By calling Jesus “the Word,” John calls him the embodiment of all God’s revelation in the Scriptures and thus declares that only those who accept Jesus honor the law fully (1:17). Jewish people considered Wisdom/Word divine yet distinct from God the Father, so it was the closest available term John had to describe Jesus.[3]
The term “Word” is the common Greek word logos, which meant “speaking, a message, or words.” “Logos” was widely used in Greek philosophical teaching as well as in Jewish wisdom literature and philosophy. John chose this term because it was familiar to his readers, but he invested it with his own meaning…[4]
Parallels can be found (1) in the OT ideas of God’s creative and sustaining word, the word of God spoken through the prophets, later Jewish personification of wisdom as the agent of God in creation; (2) in Stoic ideas of the logos as divine reason pervading and giving order to creation and relieving human ignorance; (3) in Philo’s writings where the word logos is used extensively to denote the mind of God, the agent of creation and the mediator between God and the creation; (4) in rabbinic speculation in which the logos was identified with the pre-existent Torah; and (5) in the Gnostic writings in which a heavenly emissary bridges the spiritual and material worlds.[5]

In a more practical vein, what does the incarnation mean for me on my daily life?

1.         It means that God is more approachable. (vs. 6-7; Heb. 4:14-16)

Philippians 2:6–7 (NIV) — 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing…

Immanuel – The great God above us came to live among us and now He is forever God with us…!

Hebrews 4:14–16 (NIV) — 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

2.         It means that God is more understandable. (vs. 7; Col. 1:15-20, 2:9)

Philippians 2:6–7 (NIV) —7…being made in human likeness.

Talking about God’s love in the abstract is not nearly as powerful as seeing God’s love in the concrete.

Everything you need to know about God, you can learn from Jesus Christ!

Colossians 1:15–20, 2:9 (NIV) — 15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have ALL his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross…2:9 For in Christ all the fullness of the Deity lives in bodily form

3.         It means that I am more capable. (vs. 7; Acts 10:37-38; John 14:12-14; Eph.4:29-32)

Philippians 2:6–7 (NIV) —7…taking the very nature of a servant..

Through His earthly life, Jesus showed us what humans are capable of when they are filled with the Holy Spirit.

Jesus went about doing good because God was with Him (not because He was God!)

Note the Apostle Peter’s words to Cornelius…

Acts 10:37–38 (NIV) — 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached—38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

Nicodemus concurred with Peter’s assessment,

John 3:2 (NIV) — 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

Because of the Incarnation, we can do anything we need to do in order to accomplish God’s will for our lives!

John 14:12–14 (NIV) — 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

One of the most supernatural things I am capable of doing is forgiving as Jesus forgave…!

Ephesians 4:29–32 (NIV) — 29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

4.         It means that I must be more humble. (vs. 8; Col. 3:12-13)

Philippians 2:8 (NIV) — 8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

Paul says that we should think like Jesus thought and act like Jesus acted.

Colossians 3:12–13 (NIV) — 12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.

Who being in the form of God thought it not robbery to be equal with God but made Himself of no reputation…

Humility is not the same thing as humiliation. Humiliation is something that is done to you; Humility is something that is done by you.

How can we “do” humility? How can we “become” humble?

Humility begins with how we think, but it always affects how we act.

If Jesus willingly gave up position, we should be willing to give position; If Jesus served those around Him, we should be willing to serve those around us.

How do you know if you are humble? Although in reality, you may never know completely – because the moment you think you are, you aren’t – but, we can take stock of how  act? More specifically, how do you treat those around you?
If He be God and died for me, there is no sacrifice that I could make that would be too great for Him. C.T. Studd
Beware the pride of humility. Jerome

We “walk” in humility by “putting on the mind of Christ…”

Notice the specifics that Paul gives…

1.         Walk in unity: “…being like-minded, having the same love, being one in spirit and of one mind…(vs. 2)” (vs. 2; 1 Cor. 1:10; Eph. 4:3; Ps. 133:1-3)

1 Corinthians 1:10 (NIV) — 10 I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.

Unity does not mean uniformity. In fact, true unity cannot exist without diversity. God created diversity and it is here to stay, but He calls us to walk in unity in spite of our diversity…!

It does not “just happen”…it takes hard work…!

Ephesians 4:3 (NIV) — 3 Make every effort to keep the unity of the Spirit through the bond of peace.

Unity brings tremendous blessing and anointing…

Psalm 133:1–3 (NIV) — 1 How good and pleasant it is when God’s people live together in unity! 2 It is like precious oil poured on the head, running down on the beard, running down on Aaron’s beard, down on the collar of his robe. 3 It is as if the dew of Hermon were falling on Mount Zion. For there the Lord bestows his blessing, even life forevermore.

2.         Avoid self-centeredness: “Do nothing out of selfish ambition or vain conceit…(vs. 3)” (1 Pet. 3:8; Col. 3:14))

Compassion is a key to humility

1 Peter 3:8 (NIV) — 8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.

Love is a key to unity

Colossians 3:14 (NIV) —14 And over all these virtues put on love, which binds them all together in perfect unity.

3.         Always cherish others: “In humility, value others above yourselves…(vs. 3)” (Rom. 12:10,16; Prov. 13:10)

Romans 12:10, 16 (NIV) — 10 Be devoted to one another in love. Honor one another above yourselves16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
Proverbs 13:10 (NIV) — 10 Where there is strife, there is pride

4.         Prioritize the welfare of others: “…not looking to your own interests but each of you to the interests of the others. (vs. 4)” (1 Cor. 10:24)

JOY = Jesus first, Others next, Yourself last

1 Corinthians 10:24 (NIV) — 24 No one should seek their own good, but the good of others.

What is the Result of Humility?

1.         God promoted Him - “Therefore God exalted him to the highest place and gave him the name that is above every name…” (vs. 9) James 4:6-10; 1 Peter 5:5-7)

James 4:6–10 (NIV) — 6 But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” 7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up.
1 Peter 5:5–7 (NIV) — 5 In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.” 6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.

2.         God empowered Him - “…that at the name of Jesus every knee should bow, in heaven and on earth and under the earth..” (vs. 10) (Luke 7:6-8)

Luke 7:6–8 (NIV) — 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

3.         God vindicated Him - “…and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” (vs. 11) (Is. 54:17)

Isaiah 54:17 (NIV) — 17 no weapon forged against you will prevail, and you will refute every tongue that accuses you. This is the heritage of the servants of the Lord, and this is their vindication from me,” declares the Lord.



[1] Stern, David H. Jewish New Testament Commentary : A Companion Volume to the Jewish New Testament. electronic ed. Clarksville: Jewish New Testament Publications, 1996. Print.
[2] Carson, D. A. et al., eds. New Bible Commentary: 21st Century Edition. 4th ed. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994. Print.
[3] Keener, Craig S. The IVP Bible Background Commentary: New Testament. Downers Grove, IL: InterVarsity Press, 1993. Print.
[4] Blum, Edwin A. “John.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 271. Print.
[5] Kruse, Colin G. John: An Introduction and Commentary. Vol. 4. Downers Grove, IL: InterVarsity Press, 2003. Print. Tyndale New Testament Commentaries.