Showing posts with label Luke 7. Show all posts
Showing posts with label Luke 7. Show all posts

Thursday, January 31, 2008

Seeing as Jesus Sees (Luke 7, 36-50), January 27, 2008.doc

Seeing as Jesus Sees

Hillcrest Church, January 27, 2008

Text

" 36 Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. 37 When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, 38 and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39 When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner." 40 Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said. 41 "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?" 43 Simon replied, "I suppose the one who had the bigger debt canceled." "You have judged correctly," Jesus said. 44 Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—for she loved much. But he who has been forgiven little loves little." 48 Then Jesus said to her, "Your sins are forgiven." 49 The other guests began to say among themselves, "Who is this who even forgives sins?" 50 Jesus said to the woman, "Your faith has saved you; go in peace." " (Luke 7:36-50 NIV)

Introduction

Healing the centurion's son, raising the widow's daughter had been mighty miracles, the greatest miracle of all was resurrecting this woman's life…! This passage illustrates the principle Jesus just mentioned, "Wisdom is proved right by all her children," i.e., the changed lives of the ones who were following Jesus were proof of His teaching. This is not the same event as his anointing at Bethany and this is not Mary Magdalene. Matthew places it right after Jesus' invitation, "Come unto me … and I will give you rest. (Matt.11:28-30)

The Pharisee did not receive Jesus as a prophet, so he did not receive the reward the prophet brought. a prophet brings…! Imagine that! He had Jesus in the flesh in his home, yet there is no record of any mighty miracle being performed there or any evidence that his life was changed in any way. Jesus confronted his wrong attitude and tried to make Himself real to Simon, but his unbelief hindered his blessing. (Deal with reality of unbelief – existed even in Jesus' day, even in the face of His mighty miracles.) Some people, like Nicodemus, were willing to move beyond their traditions and their history, to move into the fullness of what God was trying to send to them.

 

Luke perhaps includes this passage here to set the stage for what follows, including the description that Jesus was accompanied by women who provided for his material needs, and that this took place in complete purity…!

This story raises many questions, some of them simple, others quite profound, all of them penetrating and important…

·         Why did this Pharisee invite Jesus to dinner? Luke's wording makes it clear that the Pharisees did not consider Jesus to be one of them and His constant contact with sinners would have rendered Him ritually impure. Perhaps deep in his heart there was a yearning to know more about this preacher from Nazareth, this miracle worker that some said was a prophet and others had begun to believe was the Messiah. Maybe his motives were actually less noble than that. It was considered a good thing to invite a rabbi into one's home for a meal after he taught at the synagogue. Simon may have done it out of a sense of obligation, without really wanting Jesus there, as witnessed by his failure to provide even the most basic of hospitality (washed feet, oil on head, kiss on cheek). Simon's invitation may well have been self-centered since it was considered virtuous to invite a godly rabbi over for dinner, especially if they had just taught in the synagogue. Jesus not only accepted hospitality from the publicans, but also from Pharisees, because all of them needed Him.

Simon was proud to be a "son of Abraham," but he was behaving in a very different way toward his guests than his father Abraham, who welcomed angels (Gen. 18)

" Keep on loving each other as brothers. 2 Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it." (Hebrews 13:1-2 NIV)

Hospitality often sets the stage for ministry.

Simon was also guilty of hypocrisy. It was much easier for him to say, "She is a sinner," than for him to say, "I am a sinner." Jesus proved He was a prophet by His ability to supernaturally know Simon's thoughts…! The woman's sins were open, Simon's sins were hidden; Simon's sins involved the flesh, hers involved the heart. Cf. two sons in parable of the Prodigal. It is often easier for open sin to be confessed and renounced than for hidden sin to be confessed and renounced.

Jesus had the authority to speak of debt-cancellation because only He had the power to make provision for debt.

Simon accused Jesus of the very thing he himself was guilty of – spiritual blindness…! He was blind to his need; she saw her need. Simon saw her past, but Jesus saw her future…!

·         How did this woman know Jesus would be at the Pharisee's house? Did one of her customers tell her? Were they also there, perhaps reclining at the table while she hid in the shadows? Or did her righteous relatives tell her, hoping that an encounter with Him would change her life forever? Sexual hypocrisy is certainly nothing new. (cf. Czech pastor's friend in England who taught on sexuality across England, finding to his astonishment that the worst sexual sins came to the surface as he ministered in the strictest churches.) For special gatherings, low couches were provided for people to lean on. It was accepted practice for outsiders to hover around banquets so they could see and listen to the guests. In that day, women were not invited to banquets. Jewish rabbis did not speak to women in public, nor did they eat with them in public.

·         How could this woman afford such expensive perfume? Did she earn it with her favors? Was it the very one that she wore hung around her neck? This was such a common practice that even the rabbis said this was something a woman could "carry" on the Sabbath.

·         How did Jesus feel when this very sensual woman expressed her very pure love and appreciation for Him in a very physical way? Jewish people did not consider perfume sinful, but because this woman was sinful, its use would have been associated in their minds with her tools of the trade. Adult women covered their hair. For it to hang loose was considered sensuous and a sign of promiscuity. For Jesus to allow her to use her loose hair to wipe his feet was scandalous…! Her act involved a large financial outlay. Was it a means of redeeming her finances?

One of the most important parts of this passage is when Jesus confronts the Pharisee with his faulty "vision," as He did His disciples while in Samaria in John chapter 4 and the church at Laodicea in Revelation chapter three. In the same way, Jesus wants to help each one of us see others as He sees them!

Encountering Jesus opens our eyes to many things, changes the way we see them…!

Simon, do you see this woman? God sometimes uses the obvious to speak to us about the hidden.

Literally, her tears she "rained" on me…!

You did not anoint my head, but she anointed my feet (Extremely unusual to put something so valuable on the feet…!)

You did not even wash my feet with water, but she washed my feet with costly perfume…!

You gave me nothing, she gave me everything…!

Jesus knows the answers to our questions even before we ask them…!

Jesus is far more concerned with meeting human need than with satisfying human prejudice.

 

Let's look together at Jesus' response to this encounter. It tells us a lot about Him and a lot about what He wants every one of us to be…

1.    Jesus looked beyond her body and saw her soul.

·         He saw her in a way no other man had.

Jesus calls her, "Daugher." His relationship with her was pure. Somehow, this woman who had so long been a mere sexual toy in so many men's eyes sensed that. Ladies, in Jesus – and in men who are truly full of Jesus – you will find a value beyond anything you have ever known. This is the heritage of Christianity. In today's world, because Bible-believing Christians teach what the Bible says about divine order in the home and in marriage, some women have come to believe that Christianity oppresses them. Don't you believe it…! You can go into any culture around the world, whether it be Muslim, Buddhist, Hindu, or whatever else you may choose, and Christianity elevates the status of women…!

Her life was centered around the erotic caress, but now, her heart being changed, she responded with a pure humility.

2.    Jesus looked beyond her act and saw her intent.

·         Repentance

·         True gratitude and worship.

By failing to provide for someone to wash Jesus' feet, Simon was actually soiling his own house…! (Jesus was walking on his floors with unwashed feet…!) Some sins are like that, including bitterness. They not only affect others, but they affect us, too.

Normally, to show someone special honor, you anointed their head. Perhaps this woman felt too unworthy to do that, so she anointed his feet. Her tears are indicative of her emotion. Jesus was concerned enough about her condition to not be offended by her emotion.

3.    Jesus looked beyond her sin and saw her faith.

·         Repentance and faith bring salvation…!

It was her faith that saved her, not her love…! When it comes to Christian virtues, love is premier, the greatest sign of true conversion, but there are loving people who will spend an eternity in hell…!

"4 But when the kindness and love of God our Savior appeared, 5 he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6 whom he poured out on us generously through Jesus Christ our Savior, 7 so that, having been justified by his grace, we might become heirs having the hope of eternal life." (Titus 3:4-7 NIV)

"8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast." (Ephesians 2:8-9 NIV)

"6 … in Christ Jesus … The only thing that counts is faith expressing itself through love." (Galatians 5:6 NIV)

We are not saved by works, but by a faith that leads to / results in works.

4.    Jesus looked beyond her past and saw her future.

Literally, "go into peace…"

Debts were to be forgiven every seventh year, but experts in the law had found a way around that. Priests could pronounce forgiveness at the Temple after a sin offering, but Jesus pronounced forgiveness without a sin offering. Only God could do that…!

Jesus receives sinners…!

"2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them." (Luke 15:2 KJV)

 


Notes:

Luke 7:37

A woman which was in the city, a sinner (γυνη ἡτις ἐν τῃ πολει ἁμαρτωλος [gunē hētis en tēi polei hamartōlos]). Probably in Capernaum. The use of ἡτις [hētis] means "Who was of such a character as to be" (cf. 8:3) and so more than merely the relative ἡ [hē], who, that is, "who was a sinner in the city," a woman of the town, in other words, and known to be such. ἁμαρτωλος [Hamartōlos], from ἁμαρτανω [hamartanō], to sin, means devoted to sin and uses the same form for feminine and masculine. It is false and unjust to Mary Magdalene, introduced as a new character in Luke 8:2, to identify this woman with her. Luke would have no motive in concealing her name here and the life of a courtesan would be incompatible with the sevenfold possession of demons. Still worse is it to identify this courtesan not only with Mary Magdalene, but also with Mary of Bethany simply because it is a Simon who gives there a feast to Jesus when Mary of Bethany does a beautiful deed somewhat like this one here (Mark 14:3–9=Matt. 26:6–13=John 12:2–8). Certainly Luke knew full well the real character of Mary of Bethany (10:38–42) so beautifully pictured by him. But a falsehood, once started, seems to have more lives than the cat's proverbial nine. The very name Magdalene has come to mean a repentant courtesan. But we can at least refuse to countenance such a slander on Mary Magdalene and on Mary of Bethany. This sinful woman had undoubtedly repented and changed her life and wished to show her gratitude to Jesus who had rescued her. Her bad reputation as a harlot clung to her and made her an unwelcome visitor in the Pharisee's house. When she knew (ἐπιγνουσα [epignousa]). Second aorist active participle from ἐπιγινωσκω [epiginōskō], to know fully, to recognize. She came in by a curious custom of the time that allowed strangers to enter a house uninvited at a feast, especially beggars seeking a gift. This woman was an intruder whereas Mary of Bethany was an invited guest. "Many came in and took their places on the side seats, uninvited and yet unchallenged. They spoke to those at table on business or the news of the day, and our host spoke freely to them" (Trench in his Parables, describing a dinner at a Consul's house at Damietta). He was sitting at meat (κατακειται [1]

 



[1]A.T. Robertson, Word Pictures in the New Testament, Vol.V c1932, Vol.VI c1933 by Sunday School Board of the Southern Baptist Convention. (Oak Harbor: Logos Research Systems, 1997), Lk 7:37.

Saturday, December 22, 2007

Following Jesus in Our Relationships- Spiritual Authority III, Luke 7, November 25, 2007.doc

Walking with Jesus in Our Relationships

Responding to Unrighteous Authority

Hillcrest Church, November 25, 2007

Text (Luke 7:1-10)

" When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. 2 There a centurion’s servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5 because he loves our nation and has built our synagogue.” 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well." (Luke 7:1-10 NIV)

Review

 What is the relationship between faith and submission to authority?

·        Submission to authority requires faith that God is sovereign.

·        Submission to authority requires faith that God is active.

·        Submission to authority requires faith that God is good.

·        Submission to authority requires faith that God is just.

The real issue with our attitude toward authority is our attitude toward God…! That is why God responds to us the way we respond to His delegated authority.

Why are godly people tempted to rebel against authority?

·        Imperfection in those who exercise authority.

·        Compassion for those under authority.

·        Ambition to exercise authority.

·        Lack of appreciation by those in authority.

·        Unresolved offence toward those in authority.


How should I respond to unjust authority?

This really is the most difficult part of all scriptural understanding of authority.

"2 When the righteous thrive, the people rejoice; when the wicked rule, the people groan." (Proverbs 29:2 NIV)

" Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4 For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience." (Romans 13:1-5 NIV)

The way we respond to unjust authority is one of the truest tests of our character.

1.    Honor those in authority.

Going to spend a little more time on this first point, because it really is the foundation for all the other four points. If we get this right, the other four tend to fall into place on their own….!

·        With our attitude / from our heart.

Child sitting down on the outside but standing up on the inside.

"17 Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king." (1 Peter 2:17 NIV)

As Mom and Dad taught me, honor the office even when you do not have confidence in the person occupying that office…!

·        With our words, both public and private.

Especially in our families and with our children.
One of the ways that Satan corrupts our respect for spiritual authority is by slandering those in authority over us.

“Receive not an accusation against an elder but at the mouth of two or three witnesses. Let every word be established…”

o        Satan loves to stir up gossip because it often lends itself to slander.

"20 Without wood a fire goes out; without gossip a quarrel dies down. 21 As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife. 22 The words of a gossip are like choice morsels; they go down to a man’s inmost parts. 23 Like a coating of glaze over earthenware are fervent lips with an evil heart." (Proverbs 26:20-23, NIV)

"22 The words of a gossip are like choice morsels; they go down to a man’s inmost parts." (Proverbs 26:22, NIV)

-          Listening to a gossip (someone who tells you someone else’s secrets) is about as foolish as dating a girl behind another guy’s back. After all, if she betrayed him to go out with you, she will betray you to go out with someone else…!

-          Paul lists gossip right up there with other, shocking sins, even listing it a sign of a reprobate mind…!

"28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they are senseless, faithless, heartless, ruthless. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. " (Romans 1:28-32, NIV)

Another way Satan tempts us to sin against authority with our words is by inciting us to speak words of what the Scripture calls, “scorn” or “mockery.”
o        Scorn is a form of disrespect and dishonor, particularly as it is expressed through mocking  or ridiculing words. Scripture has much to say about this kind of speech.

"10 Drive out the mocker, and out goes strife; quarrels and insults are ended." (Proverbs 22:10, NIV)  (KJV – “scorner”)

"24 The proud and arrogant man—“Mocker” is his name; he behaves with overweening pride." (Proverbs 21:24 NIV)

"22 “How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge?" (Proverbs 1:22 NIV)

"29 Penalties are prepared for mockers, and beatings for the backs of fools." (Proverbs 19:29 NIV)

"25 Flog a mocker, and the simple will learn prudence; rebuke a discerning man, and he will gain knowledge." (Proverbs 19:25 NIV)

"20 The ruthless will vanish, the mockers will disappear, and all who have an eye for evil will be cut down—" (Isaiah 29:20 NIV)

o        Be careful which radio stations you listen to during your drive time…! There is much mockery and scorn of authorities filling our airwaves. If you fill your spirit with these things, you will one day reap their bitter fruits…!
o        One of the most infamous examples of scorn in the Scripture is that of Shimei, who cursed David, pelting him with stones and throwing dirt on him as he fled Jerusalem before his rebellious son, Absalom (2 Samuel 16:5-17).

-          Abishai wanted to cut his head off, but David forbade him from doing it. Later, when David was restored to the throne, Abishai came to him before anyone else, begging his forgiveness, and David allowed him to live. (2 Samuel 19:16-23). Before he died, though, David told his son Solomon to keep his eye on Shimei (1 Kings 2:8-10). Why? I think it was because David knew that it is very difficult for someone like Shimei to change their attitude toward an authority toward which they have developed an attitude of scorn…! Solomon told Shimei to build a house in Jerusalem and not leave the city or he would be killed, but Shimei foolishly disobeyed and it cost him his life…! (2 Kings 2:36-36)

o        Another example is that of the young men who ridiculed the prophet’s bald head and were eaten by bears…!

" 23 From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. “Go on up, you baldhead!” they said. “Go on up, you baldhead!” 24 He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the youths." (2 Kings 2:23-24 NIV)

Thank God we are no longer under the law…!

-          It is important to note the distinction between teasing that occurs within a loving, respectful relationships and scorn that stems from dishonor and disrespect…!

o        How should we respond when slandered?

-          Be sure that it is slander and not simply criticism…! (1 Peter – be sure that you are suffering for righteousness’s sake and not as an evil-doer…!)

-          Jesus was reviled, but reviled not again…! (Did not return slander for slander…!)

"21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22 “He committed no sin, and no deceit was found in his mouth.” 23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly." (1 Peter 2:21-23 NIV)

o        When we defend ourselves, God cannot defend us. If we commit ourselves and our reputations to Him, He will defend us (“every tongue that will rise against us in judgment we will condemn…”, etc.)

o        The point is not our reputation when we are slandered, but the impact those things have on other, innocent people (It is not about the man, it is about the plan…!)

·        With our actions.

Sons of Noah – reaction to their father’s nakedness (authority)

"20 Noah, a man of the soil, proceeded to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s nakedness. Their faces were turned the other way so that they would not see their father’s nakedness. 24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” 26 He also said, “Blessed be the Lord, the God of Shem! May Canaan be the slave of Shem. 27 May God extend the territory of Japheth; may Japheth live in the tents of Shem, and may Canaan be his slave.”" (Genesis 9:20-27 NIV)

Even when we are grown and no longer under the direct authority of our parents with a legal, moral, and spiritual responsibility to obey them, we are still called upon to honor them.

"" Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “that it may go well with you and that you may enjoy long life on the earth.” 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord." (Ephesians 6:1-4 NIV) 16 “Honor your father and your mother, as the Lord your God has commanded you, so that you may live long and that it may go well with you in the land the Lord your God is giving you." (Deuteronomy 5:16 NIV)

"3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’ 5 But you say that if a man says to his father or mother, ‘Whatever help you might otherwise have received from me is a gift devoted to God,’ 6 he is not to ‘honor his father’ with it. Thus you nullify the word of God for the sake of your tradition." (Matthew 15:3-6 NIV)

" 16 Now a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” 17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, obey the commandments.” 18 “Which ones?” the man inquired. Jesus replied, “ ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother,’ and ‘love your neighbor as yourself.’”" (Matthew 19:16-19 NIV)

2.    Pray for those in authority.

" I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Savior," (1 Timothy 2:1-3 NIV)

·        Pray for their welfare. (“Bless your enemies, pray for those who spitefully use / abuse you…”)

" 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you: Love your enemies and pray for those who persecute you, 45 that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your brothers, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect. " (Matthew 5:43-48 NIV)

·        Pray for their wisdom.

3.    Forgive those in authority.

·        Lest a “root” of bitterness springing up trouble you…

" 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. 15 See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." (Hebrews 12:14-15 NIV)

·        One symptom that you have unresolved offense toward prior authority is when you experience major emotion toward minor offence by a present authority.

o        Do you find yourself on the job chafing at any attempt by a supervisor to coach you or correct you?
o        Do you have a history of going from job to job, marriage to marriage, church to church, team to team, town to town?

4.    Appeal to those in authority.

·        Daniel’s conduct is a perfect example of righteous appeal to unjust authority.

o        Appealing to his direct authority set the stage for intervention from a higher authority (in this case, for God to intervene  - this required great faith…!)

"8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. 9 Now God had caused the official to show favor and sympathy to Daniel, 10 but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.” 11 Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” 14 So he agreed to this and tested them for ten days." (Daniel 1:8-14 NIV)

·        Daniel’s example also illustrates the very narrow context in which it is righteous to disobey authority – due to submission to a higher authority.

"10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. 11 Then these men went as a group and found Daniel praying and asking God for help. 12 So they went to the king and spoke to him about his royal decree: “Did you not publish a decree that during the next thirty days anyone who prays to any god or man except to you, O king, would be thrown into the lions’ den?” The king answered, “The decree stands—in accordance with the laws of the Medes and Persians, which cannot be repealed.” 13 Then they said to the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the decree you put in writing. He still prays three times a day.” 14 When the king heard this, he was greatly distressed; he was determined to rescue Daniel and made every effort until sundown to save him." (Daniel 6:10-14 NIV)

·        Abigail is another example.

"20 As she came riding her donkey into a mountain ravine, there were David and his men descending toward her, and she met them. 21 David had just said, “It’s been useless—all my watching over this fellow’s property in the desert so that nothing of his was missing. He has paid me back evil for good. 22 May God deal with David, be it ever so severely, if by morning I leave alive one male of all who belong to him!” 23 When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. 24 She fell at his feet and said: “My lord, let the blame be on me alone. Please let your servant speak to you; hear what your servant has to say. 25 May my lord pay no attention to that wicked man Nabal. He is just like his name—his name is Fool, and folly goes with him. But as for me, your servant, I did not see the men my master sent. 26 “Now since the Lord has kept you, my master, from bloodshed and from avenging yourself with your own hands, as surely as the Lord lives and as you live, may your enemies and all who intend to harm my master be like Nabal. 27 And let this gift, which your servant has brought to my master, be given to the men who follow you. 28 Please forgive your servant’s offense, for the Lord will certainly make a lasting dynasty for my master, because he fights the Lord’s battles. Let no wrongdoing be found in you as long as you live. 29 Even though someone is pursuing you to take your life, the life of my master will be bound securely in the bundle of the living by the Lord your God. But the lives of your enemies he will hurl away as from the pocket of a sling. 30 When the Lord has done for my master every good thing he promised concerning him and has appointed him leader over Israel, 31 my master will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. And when the Lord has brought my master success, remember your servant.” 32 David said to Abigail, “Praise be to the Lord, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak.”" (1 Samuel 25:20-34 NIV)

o        Disagree with Bill Gothard…!
o        The argument can be made that Abigail was not seeking to protect herself, but others, i.e, her family, servants, etc.….!

·        Recent situation with Charity’s test and her concern for grades. (Character is more important than academics...!)

5.    Remove yourself out from under unjust authority.

·        This can only be a legitimate response when we have first done the previous four, otherwise, we may simply be running away from a lesson that God wants to teach us or a God-given opportunity to exercise a righteous influence upon that unjust authority. (Believing wives winning unbelieving husbands through their righteous conduct while under unrighteous authority, etc.,…!)

·        This should not be for reasons of comfort, only conviction, i.e., only when it is required by obedience to God’s higher authority…!

·        Even among godly people, there can be honest disagreement about when this point is reached (cf. Romania – 1981, registered vs. unregistered churches)

Invitation

1.    Do you need God’s grace to honor or forgive someone in authority over you?

2.    Do you need God’s help to know when, where, and how to appeal to an unjust authority?

3.    Do you need to commit yourself to God’s authority by entering into a personal relationship with Him?
Notes:

Beware the flattering tongue, especially if pretends to be prophetic…!

"17 I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people." (Romans 16:17-18, NIV)

-          I am amazed, by the way, at how many people fall for false prophets and false prophecies simply because they are flattering in nature…!

-          1 Kings 22 tells the end of Ahab, how he had four hundred false prophets around him who told him what he wanted to hear. There was only one true prophet, Micaiah, who told him what he needed to hear…!

What did the Centurion understand about authority?

1.    Spiritual authority is real.

“When I speak, things happen, so I believe that when you speak, things will happen.”

“I say ‘do’ and he does…!”

Our attitude toward spiritual authority is often what determines how much of God’s supernatural power we experience in our lives.

You may not understand it or respect it, but your disbelief does not in any way contradict it…! Kingdom authority is is real because the King is real…!

This centurion recognized the power of Caesar, but he also recognized the power of Christ.

Giving our hearts to Jesus means entering into His Kingdom now, so that His authority is the ultimate authority in every area of our lives.

2.    Spiritual authority is supernatural.

Spiritual authority is spiritual, not necessarily natural.

One of the greatest mistakes that has been made throughout human history, sometimes by well meaning people, is some attempt or another to legislate, institutionalize, organize, or somehow impose spiritual authority in the natural realm. This has led to cults and dramatic social upheaval. (Anabaptists, cults, etc.) It is important to remember that the ultimate expression of God’s kingdom on earth will only come when Jesus returns Himself  to rule and reign as “King of Kings” and “Lord of Lords…”

"23 At that time if anyone says to you, ‘Look, here is the Christ!’ or, ‘There he is!’ do not believe it. 24 For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. 25 See, I have told you ahead of time. 26 “So if anyone tells you, ‘There he is, out in the desert,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man." (Matthew 24:23-27 NIV)

The centurion knew he had very real civil authority, but recognized that Jesus had spiritual authority.

Centurion was the conqueror, humanly speaking, Jesus was the conquered, yet the centurion recognized his authority.

"13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 “What are we going to do with these men?” they asked. “Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it." (Acts 4:13-16 NIV)

"25 For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. 26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let him who boasts boast in the Lord.” 1 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on men’s wisdom, but on God’s power." (1 Corinthians 1:25-2:5 NIV)

The centurion knew Christ’s authority could bring about miraculous healing.

The centurion knew he had authority over soldiers, but that Jesus had authority over sickness, so he can with an attitude of respect and honor for the spiritual authority he sensed in Jesus.

Do you respect the anointing of the Holy Spirit?

Note, “touch not mine anointed...” and “…do my prophets no harm…” does not imply a lack of accountability…! (In fact, that verse was speaking, at least in part, of all of Israel…! 1 Chron. 16:22; Ps. 105:15) It simply means that spiritual issues must be addressed through spiritual means and in harmony with spiritual principles.” The Word of God is clear regarding the discipline of spiritual leaders – “…rebuke publicly that others may fear and tremble…”

"17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18 For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.” 19 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20 Those who sin are to be rebuked publicly, so that the others may take warning. 21 I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism." (1 Timothy 5:17-21 NIV)

Peter at Council at Jerusalem re: Gentile’s being baptized in the Holy Spirit; role of women in God’s Kingdom economy; etc.

In order to receive more spiritual power, I must walk in more grace.

“Gravitational nature of anointing”

Ø      One of the ways Satan corrupts spiritual authority is by counterfeiting the prophetic and the miraculous, or by drawing our attention more toward someone’s anointing than toward their character. “By their fruits you shall know them…not just by their gifts…!”

" 15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’" (Matthew 7:15-23 NIV)

3.    Spiritual authority is influential.

Did not just have a position, but had a relationship (sent elders). He also cared for his slave.

Ø      In order to increase my authority, I must grow in compassion and influence.

In God’s Kingdom today, virtually all exercise of spiritual authority between humans is exercised through counsel, not command. Even Paul’s admonition to Timothy to “command”  those who are rich…”  was a call to speak, not to oblige.

"17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life." (1 Timothy 6:17-19 NIV)

When Jesus walked the face of the earth, He called men and women to follow Him, but He did not compel them to follow Him. (In the ultimate sense, even banishment to eternal punishment is simply God following through on man’s choice.)

Annanias and Sapphira – You were not obligated to sell this property, and once sold, the proceeds were entirely yours to do with as you wished. Why, then did you lie to the Holy Spirit?

" Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet. 3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God.” 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then the young men came forward, wrapped up his body, and carried him out and buried him." (Acts 5:1-6 NIV)

4.    Spiritual authority is delegated.

The centurion knew you had to be “under” authority in order to “have” authority.

Ø      In order to exercise Christ’s authority, I must be submit to Christ’s lordship.

This principle gets to the heart of what is so difficult and problematic about spiritual authority – A perfect God delegates His authority to very imperfect human beings…! (Parents, Presidents, pastors, and other leaders)

The way we respond to delegated authority reveals our true attitude toward higher authority.

God takes this issue of our attitude toward delegated authority very seriously – “What is Aaron, that you murmur against him?”

One of the wonderful truths in the New Testament is that Jesus has given us His authority…

Seven sons of Sceva – tried to exercise the authority of Christ’s name without personal, intimate knowledge of Christ’s person and it did not work…!

One of the reasons Satan works so hard to undermine the respect we have for our leaders is that he knows we cannot have spiritual authority unless we are under spiritual authority…!

5.    Spiritual authority is limited.

We can only exercise divine authority within the sphere of our God-given assignment. (Paul at Antioch vs. Paul at Jerusalem)

Jason- “…’buke you in the name of Jesus!”

Ø      In order to exercise authority, I must recognize the limits of my calling and gifts.

“ your apostles…”

6.    Spiritual authority is beneficial.

“Covering” – As we respond to the authority God has placed in our lives, we position ourselves to receive the greatest amount of His blessings possible in our lives, because He uses His delegated authority to guide us, care for us, protect us, promote us, and prosper us.

Next week, I am going to deal with the issue of rebellion, a sin we all are tempted to commit. I am going to talk about its causes and its consequences, but also about biblical ways of responding to unjust authority.