Saturday, December 22, 2007

Following Jesus in Our Relationships- Spiritual Authority II, Luke 7, November 11, 2007.doc

Walking with Jesus in Our Relationships

Understanding Spiritual Authority

Hillcrest Church, November 11, 2007

Text (Luke 7:1-10)

" When Jesus had finished saying all this in the hearing of the people, he entered Capernaum. 2 There a centurion's servant, whom his master valued highly, was sick and about to die. 3 The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4 When they came to Jesus, they pleaded earnestly with him, "This man deserves to have you do this, 5 because he loves our nation and has built our synagogue." 6 So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: "Lord, don't trouble yourself, for I do not deserve to have you come under my roof. 7 That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8 For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it." 9 When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, "I tell you, I have not found such great faith even in Israel." 10 Then the men who had been sent returned to the house and found the servant well." (Luke 7:1-10 NIV)

Mention Push, Stretch, Breathe cds…! (Background to "When God Parts the Waters")

Review

Last week, after a brief detour into the book of Exodus, we returned to our ongoing study of the life of Jesus Christ as described by Luke in his Gospel record.

Last week, after looking at the miracle itself in a previous message, we asked the question, "Why did this man receive this great miracle?" The most apparent reason is quite obviously because of his faith. It was so great that Jesus marveled over it…! The question then arises, "What gave rise to his great faith?" Upon closer examination, we can see that his faith resulted from other qualities in his life. And so, in my last message on this subject, we took a long look together at why this man received this great miracle

·         He came in great need.

o        "…servant sick and about to die…"

·         He came with compassion.

o        He felt his servant's need and he cared deeply "entimos" for his servant.[1]

·         He came with great wisdom.

o        Luke – "…sent some elders of the Jews…"

·         He came in great humility.

o        "…Lord…" (not divinity, but superiority)

·         He came with great respect.

o        "…not worthy for you to come under my roof…"

·         He came with great faith.

o        "…you do not even need to come under my roof, say the word, and my servant will be healed…"

Where did his great faith come from? The answer is found in his own words: His words indicate that it was his grasp of the nature, role, and power of authority. He was a man who was under authority and who understood authority and this is what gave rise to his great faith and set the stage for him to receive his miracle, i.e., for God to "part the waters" of incurable sickness on his behalf…! Understanding the nature, limits, role, and blessings of authority in our lives helps us navigate some of the most important yet difficult relationships in our lives. Because they involve authority, these relationships can be among the most painful and also the most problematic of our lives. If we sin, directly impacts those under our authority. If we suffer abuse of any kind, it is the most damaging when it comes from someone who is over us in authority. The ability to walk out these relationships in a God-honoring way is not only an important test of our Christian character and maturity, but also a key to our destiny. God takes our attitude toward authority so seriously that He will not let us experience the full unfolding of His plan without getting this part right…!

Last week, we specifically asked the question, "What then is the relationship between faith and submission to authority?"

·         Submission to authority requires faith that God is sovereign.

·         Submission to authority requires faith that God is active.

·         Submission to authority requires faith that God is good.

·         Submission to authority requires faith that God is just.

Next week, Lord willing, I am going to talk with you about the reasons we rebel against authority and I am going to give you some basic, biblical steps to take when find yourself unjustly treated by an authority. This morning, I want us to probe a little deeper into this Roman army officer's understanding of authority that gave rise to such great faith.

What did the Centurion understand about authority?

1.    Spiritual authority is real.

"When I speak, things happen, so I believe that when you speak, things will happen."

"I say 'do' and he does…!"

Our attitude toward spiritual authority is often what determines how much of God's supernatural power we experience in our lives.

You may not understand it or respect it, but your disbelief does not in any way contradict it…! Kingdom authority is is real because the King is real…!

This centurion recognized the power of Caesar, but he also recognized the power of Christ.

Giving our hearts to Jesus means entering into His Kingdom now, so that His authority is the ultimate authority in every area of our lives.

2.    Spiritual authority is supernatural.

Spiritual authority is spiritual, not necessarily natural.

One of the greatest mistakes that has been made throughout human history, sometimes by well meaning people, is some attempt or another to legislate, institutionalize, organize, or somehow impose spiritual authority in the natural realm. This has led to cults and dramatic social upheaval. (Anabaptists, cults, etc.) It is important to remember that the ultimate expression of God's kingdom on earth will only come when Jesus returns Himself  to rule and reign as "King of Kings" and "Lord of Lords…"

"23 At that time if anyone says to you, 'Look, here is the Christ!' or, 'There he is!' do not believe it. 24 For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible. 25 See, I have told you ahead of time. 26 "So if anyone tells you, 'There he is, out in the desert,' do not go out; or, 'Here he is, in the inner rooms,' do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man." (Matthew 24:23-27 NIV)

The centurion knew he had very real civil authority, but recognized that Jesus had spiritual authority.

Centurion was the conqueror, humanly speaking, Jesus was the conquered, yet the centurion recognized his authority.

"13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 "What are we going to do with these men?" they asked. "Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it." (Acts 4:13-16 NIV)

"25 For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength. 26 Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: "Let him who boasts boast in the Lord." 1 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness and fear, and with much trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, 5 so that your faith might not rest on men's wisdom, but on God's power." (1 Corinthians 1:25-2:5 NIV)

The centurion knew Christ's authority could bring about miraculous healing.

The centurion knew he had authority over soldiers, but that Jesus had authority over sickness, so he can with an attitude of respect and honor for the spiritual authority he sensed in Jesus.

Do you respect the anointing of the Holy Spirit?

Note, "touch not mine anointed..." and "…do my prophets no harm…" does not imply a lack of accountability…! (In fact, that verse was speaking, at least in part, of all of Israel…! 1 Chron. 16:22; Ps. 105:15) It simply means that spiritual issues must be addressed through spiritual means and in harmony with spiritual principles." The Word of God is clear regarding the discipline of spiritual leaders – "…rebuke publicly that others may fear and tremble…"

"17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18 For the Scripture says, "Do not muzzle the ox while it is treading out the grain," and "The worker deserves his wages." 19 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20 Those who sin are to be rebuked publicly, so that the others may take warning. 21 I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism." (1 Timothy 5:17-21 NIV)

Peter at Council at Jerusalem re: Gentile's being baptized in the Holy Spirit; role of women in God's Kingdom economy; etc.

In order to receive more spiritual power, I must walk in more grace.

Cf. "Gravitational nature of anointing" (flows downward from head to body, etc.)

"1 A song of ascents. Of David. How good and pleasant it is when brothers live together in unity! 2 It is like precious oil poured on the head, running down on the beard, running down on Aaron's beard, down upon the collar of his robes." (Psalm 133:1-2 NIV)

Ø      One of the ways Satan corrupts spiritual authority is by counterfeiting the prophetic and the miraculous, or by drawing our attention more toward someone's anointing than toward their character. "By their fruits you shall know them…not just by their gifts…!"

" 15 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23 Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'" (Matthew 7:15-23 NIV)

3.    Spiritual authority is influential.

The centurion did not just have a position, but had a relationship (sent elders). He also cared for his slave.

Ø      In order to increase my authority, I must grow in compassion and influence.

In God's Kingdom today, virtually all exercise of spiritual authority between humans is exercised through counsel, not command. Even Paul's admonition to Timothy to "command"  those who are rich…"  was a call to speak, not to oblige.

"17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life." (1 Timothy 6:17-19 NIV)

When Jesus walked the face of the earth, He called men and women to follow Him, but He did not compel them to follow Him. (In the ultimate sense, even banishment to eternal punishment is simply God following through on man's choice.)

Annanias and Sapphira – You were not obligated to sell this property, and once sold, the proceeds were entirely yours to do with as you wished. Why, then did you lie to the Holy Spirit?

" Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet. 3 Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God." 5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then the young men came forward, wrapped up his body, and carried him out and buried him." (Acts 5:1-6 NIV)

One of the ways that Satan corrupts our respect for spiritual authority is by slandering those in authority over us. "Receive not an accusation against an elder but at the mouth of two or three witnesses. Let every word be established…"

Run from the scorner, even if you think what they say is true…!

One particularly insidious way we sin with our tongues is through what the Scripture calls, "scorn" or "mockery."

Scorn is a form of disrespect and dishonor, particularly as it is expressed through words. Scripture has much to say about this kind of speech.

"10 Drive out the mocker, and out goes strife; quarrels and insults are ended." (Proverbs 22:10, NIV)  (KJV – "scorner")[2]

One of the most infamous examples of scorn in the Scripture is that of Shimei, who cursed David, pelting him with stones and throwing dirt on him as he fled Jerusalem before his rebellious son, Absalom (2 Samuel 16:5-17). Abishai wanted to cut his head off, but David forbade him from doing it. Later, when David was restored to the throne, Abishai came to him before anyone else, begging his forgiveness, and David allowed him to live. (2 Samuel 19:16-23). Before he died, though, David told his son Solomon to keep his eye on Shimei (1 Kings 2:8-10). Why? I think it was because David knew that it is very difficult for someone like Shimei to change their attitude toward an authority toward which they have developed an attitude of scorn…! Solomon told Shimei to build a house in Jerusalem and not leave the city or he would be killed, but Shimei foolishly disobeyed and it cost him his life…! (2 Kings 2:36-36)

Satan loves to stir up gossip because it often lends itself to slander.

One common way we sin with our tongues is through gossip and slander

"20 Without wood a fire goes out; without gossip a quarrel dies down. 21 As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife. 22 The words of a gossip are like choice morsels; they go down to a man's inmost parts. 23 Like a coating of glaze over earthenware are fervent lips with an evil heart." (Proverbs 26:20-23, NIV)

"22 The words of a gossip are like choice morsels; they go down to a man's inmost parts." (Proverbs 26:22, NIV)

Listening to a gossip (someone who tells you someone else's secrets) is about as foolish as dating a girl behind another guy's back. After all, if she betrayed him to go out with you, she will betray you to go out with someone else…!

Paul lists gossip right up there with other, shocking sins, even listing it a sign of a reprobate mind…!

"28 Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they are senseless, faithless, heartless, ruthless. 32 Although they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them. " (Romans 1:28-32, NIV)

How should we respond when slandered?

Be sure that it is slander and not simply criticism…! (1 Peter – be sure that you are suffering for righteousness's sake and not as an evil-doer…!)

Jesus was reviled, but reviled not again…! (Did not return slander for slander…!)

When we defend ourselves, God cannot defend us. If we commit ourselves and our reputations to Him, He will defend us ("every tongue that will rise against us in judgment we will condemn…", etc.)
The point is not our reputation when we are slandered, but the impact those things have on other, innocent people (It is not about the man, it is about the plan…!)

4.    Spiritual authority is delegated.

The centurion knew you had to be "under" authority in order to "have" authority.

Ø      In order to exercise Christ's authority, I must be submit to Christ's lordship.

This principle gets to the heart of what is so difficult and problematic about spiritual authority – A perfect God delegates His authority to very imperfect human beings…! (Parents, Presidents, pastors, and other leaders)

The way we respond to delegated authority reveals our true attitude toward higher authority.

God takes this issue of our attitude toward delegated authority very seriously – "What is Aaron, that you murmur against him?"

One of the wonderful truths in the New Testament is that Jesus has given us His authority…

Seven sons of Sceva – tried to exercise the authority of Christ's name without personal, intimate knowledge of Christ's person and it did not work…!

One of the reasons Satan works so hard to undermine the respect we have for our leaders is that he knows we cannot have spiritual authority unless we are under spiritual authority…!

5.    Spiritual authority is limited.

We can only exercise divine authority within the sphere of our God-given assignment. (Paul at Antioch vs. Paul at Jerusalem)

Jason- "…'buke you in the name of Jesus!"

Ø      In order to exercise authority, I must recognize the limits of my calling and gifts.

" your apostles…"

6.    Spiritual authority is beneficial.

"Covering" – As we respond to the authority God has placed in our lives, we position ourselves to receive the greatest amount of His blessings possible in our lives, because He uses His delegated authority to guide us, care for us, protect us, promote us, and prosper us.

Next week, I am going to deal with the issue of rebellion, a sin we all are tempted to commit. I am going to talk about its causes and its consequences, but also about biblical ways of responding to unjust authority.


Notes:

Beware the flattering tongue, especially if pretends to be prophetic…!

"17 I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18 For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people." (Romans 16:17-18, NIV)

-          I am amazed, by the way, at how many people fall for false prophets and false prophecies simply because they are flattering in nature…!

-          1 Kings 22 tells the end of Ahab, how he had four hundred false prophets around him who told him what he wanted to hear. There was only one true prophet, Micaiah, who told him what he needed to hear…!

Why are we tempted to REBEL against authority?

Cf: Child who was "sitting down on the outside, but standing up on the inside…!"

1.    Imperfection

2.    Offense

3.    Compassion (Absalom)

4.    Underappreciation

5.    Ambition

How should we respond when we are unjustly treated by authority?

This really is the most difficult part of all.

"When the righteous rule, the people rejoice."

·         Honor

·         Pray

·         Appeal Petition (appeal – Daniel)

·         Remove yourself from that authority

·         Seek relief from a parallel (peer) or higher authority.

·         Civil disobedience.

 



[1] 1784 ντιμος [entimos /en·tee·mos/] adj. From 1722 and 5092; GK 1952; Five occurrences; AV translates as "precious" twice, "dear" once, "more honourable" once, and "in reputation" once. 1 held in honour, prized, precious.

 

[2] BDAG – †[לִיץ S, TWOT GK, ] vb. scorn (NH id.; vb. not in cognates; cf. Ph. מלץ interpreter CIS22.44.88; Arabic لَاصَ (lāṣa) is turn aside (intrans.); hence perhaps prop. speak indirectly or obliquely, Fl Pr 1, 6);—Qal Pf. 3 m. לַצְתָּ Pr 9:12; Impf. יָלִיץ 3:34 + 2 times; Pt. לֵץ 9:7 + 11 times; pl. לֵצִים ψ 1:1 + 3 times;—scorn, וְלַצְתָּ לְבַדְּךָ תִשָּׂא Pr 9:12 if thou scornest thou alone shalt bear it (opp. חָכַמְתָּ), c. acc. 14:9; 19:28; c. לְ, לַלֵּצִים הוּא־יָלִיץ scorners he (God) scorneth 3:34; הַלֵּץ the scorner is proud and haughty 21:24, delights in scorning 1:22, is incapable of discipline 9:7, reproof 9:8; 15:12, or rebuke 13:1, cannot find wisdom 14:6; is an abomination 24:9, should be avoided ψ 1:1; smitten and punished for the benefit of the simple Pr 19:25; 21:11 and banished for the removal of contention 22:10; judgment is prepared for him 19:29; || עָרִיץ Is 29:20; wine is a scorner Pr 20:1.—Hiph. Pf. 3 mpl. sf. הֱלִיצֻנִי ψ 119:51; Pt. מֵלִיץ Gn 42:33 Jb 33:23; pl. cstr. מְלִיצֵי 2 Ch 32:31; sf. מְלִיצַי Jb 16:20; מְלִיצֶיךָ Is 43:27;— 1. deride Jb 16:20 ψ 119:51. 2. Pt. interpreter Gn 42:23 (E); fig. of intermediaries between God and man, Jb 33:23 Is 43:27; ambassador 2 Ch 32:31. Po˓lel; Pt. pl. לֹצֲצִים (םְ dropped Kö 479) scorners Ho 7:5. Hithpo˓l; Impf. תִּתְלוֹצָ֑צוּ act as a scorner, shew oneself a mocker, Is 28:22. †לָצוֹן S TWOT GK n.[m.] scorning, Pr 1:22; אַנְשֵׁי לָצוֹן men of scorning, scorners = לֵצִים 29:8 Is 28:14. †מְלִיצָה S TWOT GK n.[f.] satire, mocking-poem Hb 2:6, also Pr 1:6 (al. here figure, enigma).

TWOT - 1113     לִיץ (lı̂ṣ) scorn. Derivatives 1113a     לָצוֹן (lāṣôn) scorning (Prov 1:22). Occurs in phrase ˒anšê lāṣôn i.e. scorners "men of scorning," in Isa 29:8; 28:14.1113b     מְלִיצָה (mĕlı̂ṣâ) satire, mocking poem (Hab 2:6), figure, enigma (Prov 1:6). Fools scorn and mock at sin (Prov 14:9) and judgment (Prov 19:28). The scorner (Qal participial form) himself may be described as proud and haughty (Prov 21:24), incorrigible (Prov 9:7), resistant to all reproof (Prov 9:8; 15:12), and hating any rebuke (Prov 13:1). Wisdom and knowledge easily elude him (Prov 14:6). So despicable is the scorner that he may be labelled as odious to all men (Prov 24:9). Therefore he must be avoided (Ps 1:1) by all who would live godly lives. Further, he should be punished by hitting so that the easily pursuaded naive fool may benefit from the lesson (Prov 19:25; 21:11). One good way to remove contention from a group is to eject the scorner, and then "strife and reproach will cease" (Prov 22:10). A prepared judgment awaits all such scorners (Prov 19:29), for their trademark of life has been "to delight" in their scorning (Prov 1:22). They shall be brought to nothing and consumed (Isa 29:20). That the particular type of wickedness of the scorner is pride is suggested by Prov 3:34. Here the scorner is contrasted with the humble. In this verse the LXX renders "scorner" by "proud" which is followed in the nt Jas 4:6 and I Pet 5:5. Cf. Prov 21:24. Dahood points out a parallel of this word with "evil" in the Karatepe I inscription (Psalms, I, in AB, p. 2). Among the various mockers and scorners are wine (Prov 20:1), the proud (Ps 119:51), the king of Samaria's henchmen (Hos 7:5), and Job's friends (16:20). As a Hiphil participle, the word means an interpreter, such as Joseph used to fool his brothers (Gen 42:23). The interpreters in Isa 43:27 are the teachers of Israel, God's priests and prophets who have sinned by refusing to give out God's word as he first gave it. In II Chr 32:31, the word represents ambassadors or representatives of Babylon. The most interesting text is Job 33:23. Elihu speaks of God graciously teaching men through the discipline of suffering the more perfect path of the Lord. Then God sends an angel, i.e. a messenger otherwise known as an interpreter, ambassador, or even a mediator to show man what is right. Bibliography: Harris, R. L., "Proverbs," in WBC, p. 560. W.C.K.

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